1 Corinthians 12
1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
2 Ye know that ye were Gentiles,
ℵBA ⟨when ye were Gentiles ye were⟩
carried away unto these dumb idols, even as ye were led.3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus
ℵBA ⟨saith, Jesus is⟩
accursed: and that no man can say that Jesus is theℵBA ⟨say, Jesus is⟩
Lord, but by the Holy Ghost.4 Now there are diversities of gifts, but the same Spirit.
5 And there are differences of administrations, but the same Lord.
6 And there are diversities of operations, but it is
ℵA ⟨but it is⟩; B ⟨and⟩
the same God which workethB ⟨is working⟩
all in all.7 But the manifestation of the Spirit is given to every man to profit withal.
8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9 To another faith by the same Spirit; to another the gifts of healing by the same
BA ⟨one⟩
Spirit;10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
B omit
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12 For as the body is one, and hath many members, and all the members of that one
ℵBA ⟨the⟩
body, being many, are one body: so also is Christ.13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit
A ⟨are all one body⟩
.14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But now hath God set the members every one of them in the body, as it hath pleased him.
19 And if they were all one member, where were the body?
20 But now are they many members, yet but one body.
21 And
A omit
the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour
B ⟨something more abundant⟩
to that part which lacked:25 That there should be no schism
ℵ ⟨schisms⟩
in the body; but that the members should have the same care one for another.26 And whether one
A ⟨a⟩
member suffer, all the members suffer with it; or oneℵBA ⟨a⟩
member be honoured, all the members rejoice with it.27 Now ye are the body of Christ, and members in particular.
28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30 Have all the gifts of healing? do all speak with tongues? do all interpret?
31 But covet earnestly the best
ℵBA ⟨greater⟩
gifts: and yet shew I unto you a more excellent way.About the Pointing
The text of the Coverdale Psalter follows the 1928 American Book of Common Prayer. The pointing, suitably adapted, is taken from Charles Macpherson, Edward C. Bairstow, and Percy C. Buck, The English Psalter (Novello & Co., 1925).